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                <text>PROFESSORAS TRAVESTIS E TRANSEXUAIS:&#13;
saberes docentes e pedagogia do salto alto</text>
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                <text>Fernando Seffner</text>
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                <text>No cenário educacional brasileiro, professoras travestis e transexuais são cada vez mais visíveis, e provocam repercussões em geral ligadas ao preconceito e à discriminação que sofrem. Este texto indaga sobre as consequências pedagógicas e educacionais da presença de professoras travestis e transexuais em sala de aula. Entrevista um grupo destas professoras em diversos estados do Brasil, busca identificar os elementos que&#13;
caracterizam a ação delas em sala de aula, e chega à proposição de uma “pedagogia do salto alto”. Nesta modalidade pedagógica se conjugam dois elementos fortes, ser mulher e ser professora. A pedagogia do salto alto diz de uma atuação pedagógica que escapa da&#13;
tradicional figura sem corpo e sem sexo da professora. Ao contrário do que se poderia pensar, certo grau de erotismo e de produção da mulher que “habita” a professora, longe de “desvirtuar” o espaço da sala de aula, pode originar uma potência de afetos que redunda em uma profissional mais qualificada e envolvida com seu trabalho, e em uma mulher que se assume como adulto de referência frente aos  jovens."</text>
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                <text>&lt;a href="http://www.curriculosemfronteiras.org/index.htm"&gt;Currículo sem Fronteiras&lt;/a&gt;</text>
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                <text>In the Brazilian educational scenario, transvestite and transsexual teachers are increasingly visible, and cause repercussions generally related to the prejudice and discrimination they suffer. This text investigates the pedagogical and educational consequences of the presence of transvestite and transsexual teachers in the classroom. Following the careers of a group of these teachers in several states of Brazil, we tried to identify the elements that characterize their action in the classroom, and reached the proposition of the "high heels pedagogy". In this pedagogical modality two strong elements are combined, being a woman and being a teacher. The "high heels pedagogy" is about an educational activity that evades the traditional bodiless and sexless figure of the teacher. Some degree of eroticism and woman production that "inhabits" the teacher, far from "misrepresent" the space of the classroom, can give a power of friendship and affection. This power affects produces a more qualified teacher and professional involved with their work. A woman who is assumed as an "adult reference" to the young students.</text>
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                <text>v. 15, n. 2, p. 445-464</text>
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                <text>https://www.curriculosemfronteiras.org/vol15iss2articles/seffner-reidel.pdf</text>
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                <text>É permitida a reprodução e a exibição para uso&#13;
educacional ou informativo, desde que respeitado o crédito ao&#13;
autor original e citada a fonte (https://ecos.unb.br). Permitida a&#13;
inclusão da obra em Repositórios ou Portais de Acesso Aberto,&#13;
desde que fique claro para os usuários esses “termos de uso” e&#13;
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                <text>&lt;span&gt;SEFFNER, Fernando; REIDEL, Marina. Professoras travestis e transexuais: saberes docentes e pedagogia do salto alto. &lt;/span&gt;&lt;b&gt;Currículo sem Fronteiras&lt;/b&gt;&lt;span&gt;, Porto Alegre, Rio Grande do Sul, v. 15, n. 2, p. 445-464, maio 2015.&lt;/span&gt;</text>
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        <name>pedagogia da sexualidade</name>
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                <text>É permitida a reprodução e a exibição para uso educacional ou informativo, desde que respeitado o crédito ao autor original e citada a fonte (https://ecos.unb.br).Permitida a inclusão da obra em Repositórios ou Portais de Acesso Aberto, desde que fique claro para usuários esses “termos de uso” e quem é o detentor dos direitos autorais, o Laboratório de Educação, Informação e Comunicação Saúde (ECoS).Proibido o uso comercial. Permitida a criação de obras derivadas,desde que respeitado o crédito ao autor original. Essa licença é compatível com a Licença Creative Commons (by-nc-sa).</text>
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                <text>&lt;span style="font-weight:400;"&gt;Elsevier Ltd. Transgender health, identity, and dignity. &lt;strong&gt;The Lancet&lt;/strong&gt;&lt;/span&gt;&lt;span style="font-weight:400;"&gt;, v. 5, e177, abril 2020.&lt;/span&gt;</text>
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                <text>Discute a discriminação e os desafios enfrentados por pessoas transgênero, destacando a relação entre a saúde mental e a afirmação de gênero. Estudos mostram que possuir documentos legais que reflitam a identidade de gênero pode reduzir a angústia psicológica e os pensamentos suicidas. Aborda a importância do acesso à saúde adequada e os avanços legais em diferentes países para apoiar os direitos das pessoas transgênero.</text>
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                <text>Visibilizar práticas comportamentais e sexuais diversas, com foco na sexualidade, nos corpos e prazeres mútuos de forma individual e coletiva com vistas às novas tecnologias de prevenção ao HIV e demais infecções sexualmente transmissíveis (ISTs).</text>
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                <text>“Travesti”, “mulher transexual”, “homem trans” e “não binário”: interseccionalidades de classe e geração na&#13;
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                <text>Este artigo aborda a construção de identidades políticas no movimento de travestis, mulheres transexuais e homens trans ao longo da última década no Brasil. Reúno diferentes materiais etnográficos a fim de localizar as transformações em tais construções, principalmente em relação ao modo como os marcadores sociais de classe e geração aparecem na polarização entre uma “fixidez” e uma “fluidez” de gênero no campo político. O material utilizado nesta análise é composto por observações de encontros ativistas, entrevistas com lideranças do movimento e observações do ativismo na internet. Organizo a análise a partir de situações de conflito, nas quais dois encontros são de especial interesse: o XVI Encontro Nacional de Travestis e Transexuais (2009) e o I Encontro Nacional de Homens Trans (2015), momentos marcados pela disputa em torno das categorias identitárias em questão.</text>
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                <text>DOI 10.1590/1809444920100520011</text>
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desde que fique claro para os usuários esses “termos de uso” e&#13;
quem é o detentor dos direitos autorais, o Laboratório de&#13;
Educação, Informação e Comunicação em Saúde (ECoS). Proibido o&#13;
uso comercial. Permitida a criação de obras derivadas, desde que&#13;
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                <text>CARVALHO, Mario. “Travesti”, “mulher transexual”, “homem trans” e “não binário”: interseccionalidades de classe e geração na produção de identidades políticas. &lt;strong&gt;Caderno Pagu&lt;/strong&gt;, Rio de Janeiro, Rio de Janeiro, (52), e185211, 5 de junho de 2018. &lt;a href="https://doi.org/10.1590/1809444920100520011"&gt;https://doi.org/10.1590/1809444920100520011&lt;/a&gt;</text>
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                <text>This article is based on an ethnographic analysis of the construction of political identities in the movement of travestis, transsexual women and trans men, or simply trans movement, over the last decade in Brazil. My efforts go towards bringing together different ethnographic materials in order to highlight the changes in such processes, especially in relation to how class and generation social markers appear in the polarization between a gender “fixity” and “fluidity” claimed in identity conformations in the political arena. The material used in this analysis is basically composed by observations of activists meetings, interviews with leaders of the movement and observations of activism on the Internet. The starting points of the analysis are conflict situations in the social movement. In this regard, two meetings are of particular interest. The first is the XVI National Meeting of Travestis and Transsexuals (2009), when there was an intense debate to formalize a “political definition” of the categories “travesty” and “transsexual” from the social movement. The second is the First National Meeting of Trans Men (2015), when activists held a long debate on the “political identity” of the movement. In this case, the disagreement arose when a group of young people expressed that the category “trans man” did not encompass their gender experience, since they recognized themselves as “non-binary”.</text>
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